Mahadasha of Sun
MAHADASHA OF THE SUN
Gain in wealth, varied comforts, favour from the king, rise in status.
Associated with the 5th lord: child birth.
With the 2nd lord: prosperity, vehicles.
With the 4th lord: vehicles.
Miseries, loss of wealth, disfavor of the ruler, foreign, foreign residence, loss of status, punishment, opposition from friends and relatives loss of father.
ANTARDASHA IN THE MAHADASHA OF THE SUN
SUN’s ANTARDASHA IN THE MAHADASHA OF SUN
Very gains, prosperity, rise in professional status.
Excessive expenditure, bilious excess, misfortune to near and dear ones, untimely dealth.
MOON’s ANTARDASHA IN THE MAHADASHA OF SUN
Auspicious occasions (marriage, etc), prosperity, favours from women, gain in wealth, accomplishment of desire through favours from ruler, proliferation of such sources of wealth as houses, lands, cattle and vehicles, comforts from wife and children, good fortune, glory, acquisition of clothes and ornaments and reconciliation with enemies.
Troubles to wife and children, involvement in controversies, opposition to the ruler, mental anguish, fear of drowning, imprisonment, distress from the sun, unclean food, urinary ailments, untimely demise.
MARS’s ANTARDASHA IN THE MAHADASHA OF SUN
Auspicious ceremonies, gains from house, lands and agriculture, gain of wealth, favours from the ruler, command of an army, stability of mind, destructive of enemies , acquisition of reddish robes and precious stones, general well being of the siblings.
Distorted discrimination, mental anguish, failure in undertakings, loss of wealth, acquired from the ruler, physical illness, loss of near and dear ones, accident-proneness, incarceration and generally adverse results.
RAHU’s ANTARDASHA IN THE MAHADASHA OF SUN
The first two months of the Rahu AD causes loss of the wealth and general apprehensions. Thieves, serpents and accidents cause concern. Good results ensue after two months. Favours from the ruler and good fortune are other results.
Confinement, imprisonment, displacement, theft, accidents, fear from thieves, loss of lands, house, etc., and danger of untimely death.
JUPITER’s ANTARDASHA IN THE MAHADASHA OF SUN
Auspicious ceremonies, king’s favours, gain of wealth, child birth, attainment of objects of desire, inclination towards charities and religious pursuits, devotion to God and guru, mental peace and virtuous undertakings.
Physical illness to the native as well as to his wife and child, king’s wrath, mental anguish, loss of desired objects.
SATURN’s ANTARDASHA IN THE MAHADASHA OF SUN
Loss of enemies, gain of wealth, auspicious ceremonies, royal favours.
Chronic and painful illness, imprisonment, loss of work and wealth, great apprehension, unexpected opposition, separation from parents.
MERCURY’s ANTARDASHA IN THE MAHADASHA OF SUN
Gain in status, royal favours conferring vehicles, ornaments and goods clothes, good health to wife and children, indulgence in religious pursuits, auspicious happenings like marriage or child birth, performance of prescribed religious rituals, renown, honours and awards.
Physical illness, mental anguish, ill health to wife and child, aimless wandering.
KETU’s ANTARDASHA IN THE MAHADASHA OF SUN
Ketu produces favorable results in the MD of the Sun, if it is located in Oopachaya (3, 6, 10 and 11) house, associated with yoga karaka planets and in the Vargas of benefics. It leads to increase of friends, good fortune, mental satisfaction, rise in status and generally good results.
Physical illness, mental anguish, increased expenditure, king’s wrath, disease of the oral cavity and teeth, urinary ailments, displacement from home, loss of father, inauspicious news, untimely dealth.
VENUS’s ANTARDASHA IN THE MAHADASHA OF SUN
Fulfilment of objects of desire, association with the good and powerful, royal favours, increase in status, good food, acquisition of precious stones and general prosperity.
Wrath of the ruler, mental torment, loss of child, wife and wealth, displacement, deprivation of physical comforts, untimely death. The beginning of the dasha produces mediocre results, the middle of the dash a cause benefic results, while the concluding portion of the dasha yields very adverse results.